5) How did India’s nationalist movement change over time?
The Indian National Congress (INC), one of the most important
political expressions of all-Indian identity, was established in
1885. This association consisted of English-educated Indians
such as lawyers, journalists, teachers, and businessmen.
The initial goal of the INC was to gain greater inclusion within
the political, military, and business life of British India.
By 1915, Gandhi was in a high position of leadership in the INC.
Instead of fighting for social revolution, he sought the moral
transformation of individuals. Gandhi wanted to raise the status
of India’s untouchables. He believed in gender equality and fought
to elevate the status of women in marriage and society.
Many thought that Gandhi was using his position in the INC
for the wrong reasons, since the ultimate goal was for India to gain
its independence from Britain.
7) What conflicts and differences divided India’s nationalist movement?
Although people seemed to be united within the INC there were differences
and conflicts that divided the association. One of the main differences was religion,
since the INC consisted of those from both Hindu and Muslim backgrounds.
Muslims were a minority in India and feared that their voices wouldn’t be heard
due to the dominant Hindu population. By the time Britain had declared their intention
to leave India, the Muslim League argued that the parts of India where Muslims
were the majority should have a separate political status. They called this region Pakistan,
which means “land of the pure.” This meant that India would not be a single nation like
Gandhi had argued. The leader of the Muslim League Muhammad Ali Jinnah stated that
Muslims and Hindus should not be living in the same areas or interact, since their religious
philosophies, customs, and literatures differed significantly from one another.
17) In what ways did cultural revolutions in Turkey and Iran reflect different
understandings of the role of Islam in modern societies?
In Turkey Mustafa Kemal Ataturk sought to modernize the country,
which meant they would have “to enter European civilization completely.”
Islam was to be removed from public life and become a personal
and private realm. Ataturk made Islam more accessible to his people by
translating the Quran into Turkish and issuing the call to prayer in Turkish
instead of Arabic. The old role of Sultan or ruler that was established during
the Ottoman Empire was removed. Instead Turkey became a republic
and Islam was no longer associated with politics. In addition, polygamy was
abolished and women were granted equal rights in divorce, inheritance, and child
custody. Women in Turkey were granted the right to vote and hold public
office in 1934, which was a decade before French women gained these rights.
After Ataturk’s death in 1938, some of the changes he had made returned to the
way they had originally been. On the other hand, in Iran under the rule of
Shah Mohammad Reza Pahlavi many believed Iran had become more modernized.
The Shah initiated a white-revolution where land was redistributed among
impoverished peasants, women were granted the right to vote, investments in rural
healthcare and education were made, industrial projects were initiated, and workers
were offered a share in the profits of those industries.
After Ayatollah Ruhollah Khomeini’s return from exile in France during
1979 he took control of the country and started a cultural revolution.
This revolution headed in the opposite direction from that of Turkey.
The new government defined itself as an Islamic republic.
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